As we write this, the world neighborhood is witnessing probably the most devastating humanitarian crises within the historical past of mankind, along with deep worries and anxieties. We’re not certain the place its finish is. Though the COVID-19 pandemic initially started as a well being disaster, it took only some months for it to show into a world financial disaster because of the nice lockdown-induced slowdown of financial actions.
Many economists and international thinkers analyze this disaster, not like another, on account of following a suicidal path within the pre-pandemic time, which enhanced international warming, made the focus of wealth in a number of arms and inspired the invasion of synthetic intelligence to make human beings redundant on the planet.
Beneath this flawed mannequin of a linear financial system, manufacturing and consumption, processes weren’t solely depleting assets and biodiversity but in addition resulting in waste and local weather vulnerability.
On this scenario, with out switching from a linear to a sharing or round financial system, that’s to forestall waste by making merchandise and supplies extra environment friendly in order that they are often reused, the achievement of the U.N.’s Sustainable Growth Objectives (SDGs) by 2030 might be a far cry from actuality.
Islamic finance as a mannequin
In a current Islamic finance convention held within the Qatari capital Doha, audio system confidently acknowledged that social and humanitarian facets of Islamic finance could be a pioneering mannequin of the sharing financial system whereas discussing the potential of Islamic social finance in reaching sustainable improvement.
Discussing the assorted options and dimension of the sharing financial system, Hamad Bin Khalifa College professor Nasim Shah Shirazi expressed the hope that the sharing financial system can surpass the COVID-19 disaster by means of breaking the mildew of conventional employment, bridging funding gaps, bridging the hole between demand and provide and using know-how appropriately in city and rural improvement.
The previous lead economist of the Saudi Arabia-based Islamic Growth Financial institution (IsDB), nonetheless, warned that the transformation of the worldwide financial system right into a sharing financial system isn’t a straightforward job.
To this finish, international locations want to handle challenges together with belief deficit, the digital divide stemming from an absence of technological tools, issues about info safety and privateness, platform monopolies, the exclusion of the standard industries and overuse of rights.
Advising to deal with sustainable consumption, he stated governments world wide would have a task to play in selling the sharing financial system. Attaining SDGs requires them to collaborate successfully with personal sectors on tasks which have a excessive socio-economic impression, in addition to to manage the trade whereas implementing insurance policies that encourage innovation.
The position of SDGs
In his presentation on the position of social finance establishments in reaching SDGs, Istanbul Sabahattin Zaim College professor Mehmet Bulut first outlined sustainable finance by emphasizing its altruistic perspective, which takes the power of future generations in assembly their wants under consideration.
Accordingly, in selling Islamic social finance, along with the contribution of governments, social finance establishments even have a really important position. Particularly, zakat, awqaf and infaq have been historic fashions that present public items, and thereby significantly contributing to social welfare.
From a broader perspective, Islamic finance establishments present options to socioeconomic issues. Particularly, zakat has a task in reaching at the least seven objectives out of 17 SDGs ranging from the alleviation of poverty to stopping environmental degradation.
Bulut additionally pressured the Badan Amil Zakat Nasional (BAZNAS) because the zakat authority in Indonesia. In line with BAZNAS, the zakat potential of Indonesia was 3.4% of the Indonesian gross home product (GDP) in 2016, which is a substantial proportion.
The establishment distributes the zakat funds in several fields resembling financial system, training, da’wah, well being and social sectors. Along with zakat, he additionally underlined the position of awqaf in reaching SDGs.
In Muslim majority international locations, in keeping with research, the property of world waqfs are anticipated to be price $1 trillion. Additionally, all through the ruling of the Ottomans, awqafs performed a vital position in nearly eliminating poverty.
Lastly, he added the position of infaq to his dialogue. By means of voluntary and compulsory spending, infaq contributes to sustainable human improvement.
At a sensible degree, the contribution of Lembaga Tabung Haji Malaysia, a Malaysian hajj pilgrimage fund board, as an Islamic establishment of social finance to the Malaysian financial system and spiritual life can’t be overemphasized.
The board’s group managing director Datuk Nik Mohd Hasyudeen Yusoff acknowledged that the fund board has been offering several types of amenities for Malaysian hajj pilgrims since 1963. It gives world-class hajj providers, together with lodging, flights, hajj steerage and meals.
Thus, in several facets, it has a number one place concerning social finance and sustainability. Particularly, it’s the first of its type as an Islamic crowdfunding platform and the primary waqf featured in unit belief funds. Furthermore, it’s a certified sustainable and accountable funding fund.
Islamic social finance establishments have important potential in forming a sharing financial system thereby contributing to reaching SDGs and fixing up to date financial issues.
Not solely the historic establishments but in addition the present ones, resembling BAZNAS in Indonesia and Lembaga Tabung Haji in Malaysia, display this. They assist folks carry out their non secular actions and supply a productive financial system that may stand by itself legs.
Lastly, it may be stated that important contributions of Islamic social monetary instruments such zakat, sadaqah and waqf in forming a flourishing Muslim financial system earlier than the autumn of the Ottoman Empire made us strongly consider that Muslim economies can convey again their golden age within the twenty first century and past by reviving such Islamic social monetary establishments to extend their optimistic impression on societies and economies on the planet.
For these establishments to be efficient and attentive to the calls for of the twenty first century, it’s crucial for Muslim international locations to come back ahead with not solely practical change but in addition structural reforms.
*Ph.D. candidate in Islamic Economics and Finance at Istanbul Sabahattin Zaim College
**Ph.D. holder in economics from Worldwide Islamic College Malaysia, a analysis fellow on the Bangladesh Institute of Islamic Thought